Tuesday, December 11, 2007

Perversions are an essential way in which the human mind and psyche rebel against and seek to evade reality

Just yesterday there was a very important piece at American Thinker by psychiatrist Stephen Rittenberg, entitled Liberalism, Jihadism and Perversion. He points out the difficulty of "diagnosing" the barbaric jihadis -- as if they are Western psychopaths, when they are actually just craven conformists in the context of their own culture:
"It is the intense pleasure derived from religiously sanctioned murderous lust that makes the jihadis so dangerous. The degree of narcissism matters little; these are not people who can be 'treated' by shoring up their narcissism, and bolstering their self esteem. It is our very civilized, therapeutic culture that makes us flinch from taking the necessary measures needed to deal with such foes. In truth, it may be our own narcissism -- the need to reassure ourselves of our superior civilized nature -- that causes us to obsess about whether necessary measures for waging war, like water boarding, and Guantanamo constitute 'torture'."
Thus -- and this is a critical point -- there is actually an implicit dynamic between the bloodthirsty psychopaths of Islam and the narcissistic enablers of the left, and that is perversion. And what is perversion? Importantly, sexual acting out is not synonymous with perversion, but an effect of something much deeper. As Rittenberg explains, perversions are not just "sexual" in the more narrow behavioral sense of the term. Rather, they embody the idea
"that erotic pleasure [can] be intensified by the discharge of aggressive wishes, including the inflicting of, and submitting to, pain up to the point of death."
Rittenberg refers to the theories of Chasseguet-Smirgel, who
"found that perversions are an essential way in which the human mind and psyche rebel against and seek to evade reality,"
including the reality of male-female differences:
"The intolerance and fear of such differences can result in the practices of Wahabbi Islam, wherein women are so feared that they must be hidden and brutalized like beasts of the field. Muslim men's terror of women is undoubtedly accompanied by a high incidence of hidden (not so hidden when they travel to the Riviera) perverse sexuality."
This is true as far as it goes, but the question is, how do people -- and whole cultures -- end up this way? That is a question psychoanalysis in itself is unequipped to answer, since it is essentially a clinical practice that focuses on adult individuals as opposed to field study into, say, Muslim childrearing practices. This is what deMause's research attempts to do -- to link the kind of gross perversion we see in the Islamic world to concrete childrearing practices.

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