Saturday, December 20, 2025

Rhetoric constructs a deity-like image

 In the context of political theory, the concept of polyphony—originally developed by Mikhail Bakhtin to describe a plurality of independent and unmerged voices in literature—can be used to analyze the "conflicting" views and rhetorical layers of Prime Minister Narendra Modi. 

While polyphony in a novel suggests an author who steps back to let characters speak for themselves, in political discourse, it often describes a strategy where a leader inhabits multiple, sometimes contradictory, personas to appeal to diverse audiences. 
1. The Multi-Voiced Persona
PM Modi frequently employs "heteroglossia" (diverse social languages) to project different identities simultaneously: 
  • The Global Statesman: In international forums like the G7 or UN, his voice emphasizes a "rules-based order," inclusivity, and the "concerns of the Global South".
  • The Cultural Nationalist: In regional contexts, his rhetoric shifts toward "cultural nationalism" and the supremacy of specific religious values, such as during his 2025 speech in Lumbini.
  • The "Ordinary" Citizen: Through tropes like the chaiwala (tea-seller) or chowkidar (watchman), he adopts a colloquial, "everyday" speech-genre to establish an intimate connection with the masses. 
2. Rhetorical Contradictions as Polyphonic Strategy
Scholars note that what appear as "conflicting views" may be a deliberate use of polyphony to manage internal political tensions: 
  • Inclusivity vs. Majoritarianism: He may articulate a vision of "pan-Indian inclusiveness" (e.g., 125 crore Indians) while senior party figures simultaneously voice more exclusionary or divisive sentiments.
  • Dialogue vs. Directness: While he publicly advocates for "constant dialogue between different thought processes," his actual communication often bypasses traditional institutions in favor of direct "tweet politics" or one-way radio broadcasts like Mann Ki Baat. 
3. Tension and Lack of Resolution
In Bakhtinian polyphony, voices exist without authorial judgment, leaving tensions unresolved. Similarly, the Modi government has been characterized as having "inner demons" where forward-looking missions (like technology and growth) often clash with backward-looking instincts (like majoritarianism), without the leader definitively resolving the conflict for all audiences. 
Comparison: Bakhtin vs. Political Reality
Bakhtinian Polyphony Modi’s Rhetoric
Independent Voices: Characters have equal rights to the author.Controlled Multi-vocality: The leader performs different roles, but they all serve a singular political mission.
Open-endedness: No "final word" is spoken.Strategic Closure: While multiple views are aired, official policy often moves toward centralizing power.
Subversion: Voices can shock and subvert the author.Deification: Rhetoric often constructs a "deity-like" image that discourages subversion.
I can prepare a detailed breakdown of specific policy shifts—such as those regarding farmer protests or religious interference—where these "conflicting voices" are most apparent. - GoogleAI
Collated by Tusar Nath Mohapatra 

Friday, December 05, 2025

Sri Aurobindo challenges the perceived supremacy of Western rationality

 The basic prejudices against Sri Aurobindo in the West stem primarily from a long-standing intellectual tradition that prioritizes materialism, empirical science, and analytical reason over subjective spiritual experience, metaphysics, and mysticism. 

Here are the underlying prejudices that often lead to the dismissal of his work:
  • Materialism vs. Spirituality: Western thought, particularly in academic philosophy and politics, tends to have a materialistic or secular foundation. Sri Aurobindo's emphasis on a pervasive "Spirit" (Brahman) as the sole reality, and the goal of a complete spiritual transformation of earthly life, is fundamentally at odds with this worldview.
  • Rationality as the Sole Arbiter of Truth: There is a strong bias in the West towards knowledge verifiable through the rational mind and sensory experience. Sri Aurobindo argues that human reason is imperfect and limited in scope, and that true knowledge (integral knowledge) comes from a higher, suprarational consciousness. This challenges the perceived supremacy of Western rationality.
  • "Mysticism" as Anti-Intellectual: The term "mysticism" in the West often carries a connotation of being vague, irrational, or unscientific. Sri Aurobindo's ideas are often quickly categorized this way, allowing them to be dismissed without serious philosophical engagement, as they fall outside the established boundaries of what is considered "legitimate" philosophy.
  • Post-Colonial and Orientalist Bias: A lingering post-colonial bias sometimes influences the reception of Indian philosophy in the West. Indian philosophical traditions were historically devalued during the colonial era as "steeped in religion" and lacking true intellectual rigor compared to Western secular philosophy. This historical prejudice can affect the current academic reception of thinkers like Sri Aurobindo.
  • Critique of Western Systems: Sri Aurobindo was a significant critic of Western political and social systems, which he saw as mechanistic, materialistic, and leading to social fragmentation. This critique, which proposes a non-Western, spiritually informed model of governance and development, can be viewed as incompatible or idealistic from within Western secular frameworks.
  • Utopianism vs. Pragmatism: The vision of an "ideal human unity" achieved through a radical spiritual evolution is often dismissed as utopian and impractical. Critics argue that such a profound shift in human consciousness is unachievable in the face of immediate crises and entrenched power structures, lacking concrete strategies for short-term problems. 
These prejudices form a cultural and intellectual barrier, causing his sophisticated and logical framework to be characterized simply as "mystical" and overlooked by mainstream Western discourse. - GoogleAI

Engaging Religio-Cultural Nationalism

S Thompson - The Other Lutherans: Voices from the Global South, 2026

Why is an Evangelical Catholic Witness of Justification Important for the Global South?

AL García - The Other Lutherans: Voices from the Global South, 2026

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J Bhai - The Asian Caribbean in the Caribbean Diaspora …, 2026

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This paper critically examines the intersections of gender, religion, and social politics through the character of Nida Rahim in the Indian Netflix miniseries Ghoul (2018). Through the protagonist, it analyzes a struggle for bodily autonomy and identity in a …

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Why the Adivasi Will Not Dance

P Chakravorty
The title of this chapter is inspired by Hansda Sowvendra Shekhar’s book The Adivasi Will Not Dance: Stories (2015). He is an Adivasi author writing in English about the lives, cultures, and values of Adivasi life. 1 Although the author was writing …

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… Along these lines, academics challenging the Indian state’s implementation of the Hindutva ideology have faced attacks on their academic freedom, with their mobilities to India targeted. Collaborators of scholars internationally are targeted …

INHABITING THE IN-BETWEEN

V IYENGAR
… And given that the nature, history, and form of kathak make it extremely difficult and messy to co-opt into a majoritarian and narrow Hindutva narrative, are we looking toward a future where kathak itself will be estranged—excommunicated …

[PDF] CoVe in Indonesia: A Case Study of Composite Violent Extremism

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… Then, the prolonged Palestine-Kashmir conflict gave rise to the potential for convergence between ethnoreligious ideologies and aggressive nationalism, namely Zionism and Hindutva. The narrative of fear of Islam and past grievances is …
Collated by Tusar Nath Mohapatra

Sunday, November 23, 2025

Faustus, Don Juan, and Zorba

 Collated by Tusar Nath Mohapatra

Yes, Don Juan and Zorba can be effectively contrasted with Faustus based on their core pursuits and approaches to life. While Faustus seeks transcendent knowledge, power, and the supernatural, Don Juan and Zorba are driven by immanent, worldly experiences and sensuality [1]. 
Faustus: The Seeker of Transcendence
Christopher Marlowe's Doctor Faustus is a tragic figure defined by his ambition to exceed the limits of human knowledge and power. 
  • Core Desire: He craves forbidden knowledge, magical power, and control over the elements and spirits. He feels constrained by the boundaries of traditional scholarship (logic, medicine, divinity).
  • Method: He forms a pact with the devil (Mephistopheles), selling his soul in exchange for a finite period of omnipotence and knowledge.
  • Outcome: His pursuit leads to damnation and a tragic end, highlighting the dangers of pride and overstepping natural human boundaries. 
Don Juan: The Seeker of Worldly Sensation
Don Juan (appearing in various works like Molière's play or Mozart's opera Don Giovanni) is a libertine whose existence is rooted in immediate sensory experience. 
  • Core Desire: He seeks pleasure, specifically in the seduction and conquest of women. His goal is not the accumulation of power or abstract knowledge, but the immediate, tangible experience of life and desire.
  • Method: He is a master of disguise and deception, using his charm and wit to achieve his carnal goals. He lives entirely in the moment, unburdened by guilt or consideration for the future.
  • Outcome: He often meets a dramatic, supernatural end (e.g., dragged to hell by a stone statue), but his life is a celebration of sensuality and defiance of moral constraints, unlike Faustus's desperate pursuit of the abstract. 
Zorba: The Seeker of Life's Fullness
Nikos Kazantzakis's Zorba the Greek presents a character whose philosophy is a vibrant embrace of life, unmediated by intellect or spiritual ambition. 
  • Core Desire: Zorba is a man who lives with complete abandon, prioritizing dance, music, and honest human connection. He seeks to experience life in its entirety, rather than merely understand it.
  • Method: He operates on instinct, passion, and a deep appreciation for the simple joys of the world. He views intellectualism and excessive planning as barriers to true living.
  • Outcome: He is a resilient, life-affirming character who teaches the narrator the value of letting go and experiencing joy despite life's inevitable suffering. 
The Contrast
The fundamental difference lies in their focus:
CharacterFocusPursuitOutcome
FaustusMetaphysicalForbidden Knowledge & PowerDamnation/Tragedy
Don JuanPhysical/SensoryPleasure & SeductionDefiance/Judgment
ZorbaExistentialFullness of ExperienceLife-Affirming/Wisdom

Faustus looks upward and outward for power, while Don Juan and Zorba look inward and around them for lived experience. The former wants to transcend humanity; the latter two want to fully, passionately, be human. 

- GoogleAI 

https://www.google.com/search?q=Can+Don+Juan+or+Zorba+be+contrasted+with+Faustus&client